he came to it endeavoured to deserve well of his country
and do well by mankind. But, with the best intentions,
what could such a man do, especially with such foes, and
more especially with such friends.
It is said he was a religious man: sometimes that means that a man loves God and loves men; sometimes that he is superstitious, formal, hypocritical, that he does not love men, and is afraid of God, or of a devil. I do not know in which sense the word is used in reference to him. But it appears to me that he was a man of veracity, honest, upright, and downright too; a good father, a good husband, a good friend, faithful to his idea of duty; very plain, very unpretending, mild and yet firm, good-natured, free, and easy. There were many that loved him; a rare circumstance among politicians. He was a temperate man, also, remarkably temperate; and such temperance as his is not a very common virtue in high political and social stations in America, as we all knew too well.
These are all the good qualities I can make out his title to. I suppose there are some ten thousand men in Massachusetts that are his equals in all these qualities, as honest, as able, and as patriotic as he. It is hardly worth while to worship those qualities in a President which are not rare in farmers, and traders, and butchers, and mechanics.
There are two things which seem to me decidedly wrong in his public career. His partisans at the North claimed that he was hostile to slavery. I never could find any reason for that opinion: at the South his friends insisted that he was the decided friend of slavery. When his opinion was asked on this matter, he remained steadily and pertinaciously silent. To me this does not seem honest or manly.
Then he was a slaveholder, not by compulsion, as some pretend they hold men in bondage, not by inheritance. He was a slaveholder from choice, and only three years ago bought one hundred and fourteen human beings and kept them as his slaves. This fact must be considered in estimating the character and value of the man. I know that Money is the popular god of America; that slaveholding is one of the canonical forms of worshipping that god, sanctioned by the Constitution and the laws and the
