way too great. He came, the greatest moral genius of
our history, to bless mankind. Men mocked him, gave
him a gallows between two thieves. "Saviour, save thyself," said they, as they shot out the lip at him. "Father, forgive them, for they know not what they do!"
was the manly answer to the brutal taunt. Now see how
the world avenges its conscience on itself for this injustice: for sixteen hundred years men worship him as God throughout the Western World. His name goes like the
morning sun around the earth, like that to waken beauty
into life. This conscience of ours is loyal; only let us see the man and know that he is King of Righteousness, and we will do him homage all our days.
But we do not see that justice is always done on earth; many a knave is rich, sleek, and honoured, while the just man is poor, hated, and in torment. The Silesian merchant fattens on the weavers' tears, and eats their children's bones. Three million slaves earn the enjoyment of Americans, who curse them in the name of Christ; in the North, capital is a tyrant over labour. How sad is the condition of the peasantry of Christendom! The cry of a world of suffering, from mythic Abel to the actual slaves of America, comes up to our ear, and the instinct of justice paints a world beyond the grave, where exact justice shall be done to all and each, to Abel and to Cain. The moral instinct, not satisfied on earth, reaches out to the future world, and in an ideal heaven would realize ideal justice. But even there the tyranny of able-minded men has interfered, painting immortality in such guise that it would be a curse to mankind. Yet the instinct of justice prevails above it all, and few men fear to meet the eternal Mother of us all in heaven.
We need a great and conscious development of the moral element in man, and a corresponding expansion of justice in human affairs ; an intentional application thereof to individual, domestic, social, ecclesiastical, and political life. In the old military civilization that was not possible; in the present industrial civilization it is not thought desirable by the mercantile chiefs of Church and State. Hitherto, the actual function of government, so far as it has been controlled by the will of the rulers, has commonly been this: To foster the strong at the expense
