Page:The Collected Works of Theodore Parker volume 3.djvu/29

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IMMORTAL LIFE.


of that art of thinking and to that degree, nations who never tried to prove it, and yet believe it as confidently as we. The human race did not sit down and think it out; never waited till they could prove it by logic and metaphysics; did not delay their belief till a miraculous revelation came to confirm it. It came to mankind by intuition; by instinctive belief, the belief which comes unavoidably from the nature of man. In this same way came the belief in God; the love of man; the sentiment of justice. Men could see, and knew they could see, before they proved it; before they had theories of vision; without waiting for a miraculous revelation to come and tell them they had eyes, and might see if they would look. Some faculties of the body act spontaneously at first—so others of the spirit.

Immortality is a fact of man's nature, so it is a part of the universe, just as the sun is a fact in the heavens and a part of the universe. Both are writings from God's hand; each therefore a revelation from Him, and of Him; only not miraculous, but natural, regular, normal. Yet each is just as much a revelation from Him as if the great Soul of all had spoken in English speech to one of us and said, "There is a sun there in the heavens, and thou shalt live for ever." Yes, the fact is more certain than such speech would make it, for this fact sjieaks always — a perpetual revelation, and no words can make it more certain.

As a man attains consciousness of himself, he attains consciousness of his immortality. At first he asks proof no more of his eternal existence than of his present life; instinctively he believes both. Nay, he does not separate the two; this life is one link in that golden and electric chain of immortality; the next life another and more bright, but in the same chain. Immortality is what philosophers call an ontological fact; it belongs essentially to the being of man, just as the eye is a physiological fact and belongs to the body of man. To my mind this is the great proof of immortality : the fact that it is written in human nature; written there so plain that the rudest nations have not failed to find it, to know it ; written just as much as form is written on tho circle, and extension on matter in general. It comes to our consciousness as naturally as the notions of time and space. We feel it as