Page:The Collected Works of Theodore Parker volume 6.djvu/37

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24
THOUGHTS ON AMERICA.


woe ! a woe of darkness and of deatli, a woe of hell and perdition to those who, better knowing, goad folly on to such an extreme. This is, indeed, the sin not to be forgiven; the sin against the Holy Ghost, and against the Spirit of God! The beautiful order of creation breathed down from Almighty intelligence, is to be moulded and wrought by fanatic intelligence, until dragged down, at last, to negro intelligence!"[1]

Chancellor Harper, of South Carolina, in an address delivered before "the Society for the Advancement of Learning," at Charleston, makes some statements a little remarkable:—

"The institution of Slavery is a principle cause of civilization." "It is as much the order of nature that men should enslave each other, as that other animals should prey upon each other." "The savage can only be tamed by being enslaved or by having slaves." "The African slave-trade has given and will give the boon of existence to millions and millions in our country who would otherwise never have enjoyed it."[2]

He quotes the Bible to justify Slavery:—

"’They shall be your bondmen for ever.'" "Servitude is the condition of civilization. It was decreed when the command was given, 'Be fruitful and multiply, and replenish the earth and subdue it;' and when it was added ’In the sweat of thy face shalt thou eat bread.' Slavery was "forced on us by necessity, and further forced upon us by the superior authority of the mother country. I, for one, neither deprecate nor resent the gift." "I am by no means sure that the cause of humanity has been served by the change in jurisprudence which has placed their murder on the same footing with that of a freeman." "The relation of master and slave is naturally one of kindness." "It is true that the slave is driven to his labour by stripes; such punishment would be diBgrading to a freeman, who had the thoughts and aspirations of a freeman. In general, it is not degrading to a slave, nor is it felt to be so."[3]

It is alleged that "the slave is cut off from the means of intellectual, moral, and religious improvement, and in consequence his moral character becomes depraved, and he

  1. De Bow, vol. ii. p. 197.
  2. Id. pp. 206—210.
  3. Id. pp. 214—217.