Page:The Coming Race, etc - 1888.djvu/363

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Zicci.
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approvingly when the young artist gave way to the enthusiasm which their fearful beauty could not have failed to rouse in a duller breast; and then Mejnour poured forth to his wondering pupil the stores of a knowledge that seemed inexhaustible and boundless. He gave accounts the most curious, graphic, and minute, of the various races, their characters, habits, creeds, and manners, by which that fair land had been successively overrun. It is true that his descriptions could not be found in books, and were unsupported by learned authorities, but he possessed the true charm of the tale- teller, and spoke of all with the animated confidence of a personal witness. Sometimes, too, he would converse upon the more durable and the loftier mysteries of Nature with an eloquence and a research which invested them with all the colours rather of poetry than science. Insensibly the young artist found himself elevated and soothed by the lore of his companion; the fever of his wild desires was slaked. His mind became more and more lulled into the divine tranquillity of contemplation; he felt himself a nobler being; and in the silence of his senses he imagined that he heard the voice of his soul.

It was to this state that Mejnour sought to bring the Neophyte, and in this elementary initiation the mystic was like every more ordinary sage. For he who seeks to discover must first reduce himself into a kind of abstract idealism, and be rendered up, in solemn and sweet bondage, to the faculties which contemplate and imagine.

Glyndon noticed that, in their rambles, Mejnour often paused where the foliage was rifest, to gather some herb or flower; and this reminded him that he had seen Zicci similarly occupied. "Can these humble children of nature," (said he one day to Mejnour,) "things that bloom and wither in a day, be serviceable to the science of the higher secrets? Is there a pharmacy for the soul as well as the body, and do the nurslings of the summer minister not only to human health but spiritual immortality?"

"If," answered Mejnour, "before one property of herbalism was known to them, a stranger had visited a wandering tribe; if he had told the savages that the herbs, which every day they trampled under foot, were endowed with the most potent virtues; that one would restore to health a brother on the verge of death; that another would paralyze into idiocy their wisest sage; that a third would strike lifeless to the dust their most stalwart champion; that tears and laughter, vigour and disease, madness and reason, wakefulness and sleep, existence and dissolution, were coiled up in those unregarded leaves, would they not have held him a sorcerer or a