THE PEOPHET OP SAN FRANCISCO. 15
inequalities of men are becoming as wide and glaring as in the oldest societies of Asia and of Europe.
The contrast between this wonderful confirmation of Malthusian facts, and the vehement denunciation of Mal- thusian " law," is surely one of the curiosities of literature. But the explanation is clear enough. Mr. George sees that facts common to so many nations must be due to some cause as common as the result. But, on the other hand, it would not suit his theory to admit that this cause can possibly be anything inherent in the constitution of Man, or in the natural System under which he lives. From this region, therefore, he steadily averts his face. There are a good many other facts in human nature and in human conditions that have this common and universal character. There are a number of such facts connected with the mind, another number connected with the body, and still another number connected with the opportunities of men. But all of these Mr. George passes over in order that he may fix attention upon one solitary fact namely, that in all nations individual men, and individual commu- nities of men, have hitherto been allowed to acquire bits of land and to deal with them as their own.
The distinction between Natural Law and Positive Institution is indeed a distinction not to be neglected. But it is one of the very deepest subjects in all philosophy, and there are many indications that Mr. George has dipped into its abysmal waters with the very shortest of sounding- lines. Human laws are evolved out of human instincts, and these are among the gifts of nature. Reason may pervert them, and Reason is all the more apt to do so when it begins to spin logical webs out of its own bowels. But it may be safely said that in direct proportion as human laws, and the accepted ideas on which they rest, are really universal, in that same proportion they have a
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