48 THE CONDITION OF LABOR.
The duty of the father to the child the duty possible to all fathers! Is it not so to conduct himself, so to nurture and teach it, that it shall come to manhood with a sound body, well-developed mind, habits of virtue, piety and industry, and in a state of society that shall give it and all others free access to the bounty of God, the providence of the All-Father ?
In doing this the father would be doing more to secure his children from want and misery than is possible now to the richest of fathers as much more as the provi- dence of God surpasses that of man. For the justice of God laughs at the efforts of men to circumvent it, and the subtle law that binds humanity together poisons the rich in the sufferings of the poor. Even the few who are able in the general struggle to leave their children wealth that they fondly think will keep them from want and misery in the uncertainties of this mortal life do they succeed? Does experience show that it is a benefit to a child to place him above his fellows and enable him to think God's law of labor is not for him ? Is not such wealth oftener a curse than a blessing, and does not its expectation often destroy filial love and bring dissensions and heartburnings into families ? And how far and how long are even the richest and strongest able to exempt their children from the common lot? Nothing is more certain than that the blood of the masters of the world flows to-day in lazzaroni and that the descendants of kings and princes tenant slums and workhouses.
But in the state of society we strive for, where the monopoly and waste of God's bounty would be done away with and the fruits of labor would go to the laborer, it would be within the ability of all to make more than a comfortable living with reasonable labor. And for those who might be crippled or incapacitated, or deprived of their natural protectors and breadwinners,
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