on before his very eyes. He is persuaded that such indulgence is harmful, and he believes that education is a good thing, but how the two are united he cannot comprehend.
Gymnastic exercises even now occasionally give rise to comment, and the conviction that they tear the viscera is not to be overcome. At the end of their fasting, or in the autumn when vegetables are ripe, gymnastic exercises seem to do most harm; and old grandmothers,[1] as they put on the pots, will explain that over-indulgence and breaking is the cause of all the trouble.
For some of the parents, though the number is small, the spirit of equality that obtains serves as a cause for dissatisfaction. In November there were two girls, daughters of a rich householder, who came in cloaks and caps, who at first held themselves quite aloof from the others; but afterward, becoming accustomed to things, began to study excellently, and did not mind the tea and the cleaning of their teeth with tobacco. Their father, who drove up in his Crimean tulup tightly buttoned, came into school, and surprised them in the midst of a throng of dirty, clog-wearing children, who, leaning their elbows on the girls' caps, were listening to the teacher. The father was affronted, and took his girls from school, though he did not confess the cause of his grievance.
Finally, there are pupils who have left the school because their parents, who have entered them there in order to please some one, have withdrawn them when this sense of obligation was past.
Thus we have twelve subjects, three classes, forty pupils all told, four teachers, and from five to seven recitations in the course of the day. The teachers keep a diary of their occupations, which they communicate to one another on Sundays, and in accordance with this they make their plans for the teaching during the next week. These plans are not always carried out, but are often modified in accordance with the demands of the pupils.
- ↑ Babushki.
