denly he saw a girl sailing in a boat. When she came to the shore, Igor said:—
"Put me across."
She put him across. Then Igor married her. He wanted to distinguish himself. So he collected an army and went to war, straight down the Dniepr, and, entering the Black Sea, turned not to the right but to the left, and went from the Black Sea into the Caspian. Igor sent ambassadors to the kagan, asking him to let him pass through his land. When he should return from the expedition, he would give him the half of his booty. The kagan let him pass. When they came near a certain city, Igor commanded to collect the people on the bank, to burn and destroy everything, and to take the inhabitants prisoners. When they had carried out his orders, they rested. When they had rested, they joyfully started back home. They came to the kagan's city, and Igor sent the kagan what he had agreed to send. The people heard that Igor was going back with his army. They begged the kagan to let them take vengeance on Igor for having spilt the blood of their kinsmen. The kagan refused; but the people disobeyed, and began to wage war on Igor. A fierce battle ensued. They conquered the Russians, and took from them all they had won.
The interest is not at all vital, as the reader may see from the preceding extracts. Russian history goes better than general history simply because they are accustomed to accept and to write out what has been told them, and still more because the question, What good is it? does not occur to them so often. The Russian people is their hero, just as the Hebrew people was: the one because it was God's chosen people and because their history is artistic; the other, although it has no artistic unity, still because it has the national sentiment to plead for it. Yet this study is dry, cold, and discouraging. Unhappily, the history itself very rarely furnishes any occasion for the national feeling to grow enthusiastic.
