"No," said his son, "you have worked hard in your day, you deserve to rest; and you have no right to torment yourself. You have lived sixty years in your own habits; it would be impossible for you to change them. You would only torment yourself for nothing."
"Yes, yes," exclaimed his niece, in confirmation of this, "you would be in want, you would be out of sorts, you would grumble, and you would commit worse sin. But God is merciful and pardons all sinners—much more such a good kind uncle as you are!"
"Yes, and why should we?" asked another old man, a contemporary of the old uncle. "You and I may not have two days longer to live. So what is the use of beginning?"
"What a marvelous thing!" exclaimed one of the guests—he had not spoken before—"What a marvelous thing! All of us confess that it is good to live a godly life, and that we live ill and suffer in soul and body; but as soon as it comes to the point, then it seems that it is impossible to break in the children, but they must be educated, not in the godlike way, but in the old-fashioned way. It is impossible for a young man to escape from his parents' will, but he must live, not in the godlike way, but in the old way. A married man cannot restrain his wife and children, but must live the ungodlike life, in the old way. The old men cannot begin, they are not accustomed to it; and besides this, they may not live two days longer. So the upshot is that it is impossible for any one to live well, but only to talk about it."
