He held to the pagan faith of Rome, which was professed by all respectable people of the Roman Empire,—that faith burdened with ceremonies which the emperors since the days of Augustus had so strenuously inculcated, and which the reigning Emperor Trajan so strictly maintained.
The province of Cilicia was far from Rome, but it was administered by a Roman proconsul, and everything that took place in Rome found its echo in Cilicia, and the rulers were mimic emperors.
Juvenal remembered all that had been told him in his childhood about the actions of Nero in Rome. As time went on, he had seen how one emperor after another perished; and, like a clever man, he came to the conclusion that there was nothing sacred about the Roman religion, but that it was all the work of human hands. The senselessness of all the life which went on around him, especially that in Rome, where his business often took him, bewildered him. He had his doubts, he could not comprehend everything; and he attributed this to his lack of cultivation.
He was married, and four children had been born to him; but three had died young, and only one, a son named Julius, survived. Juvenal lavished on this son Julius all his affection and all his care. He especially wished so to educate his son that he might not be tortured by such doubts regarding life as had bewildered him. When Julius had passed the age of fifteen, his father intrusted his education to a philosopher who had settled in their city and devoted himself to the instruction of youth. Juvenal intrusted him to this philosopher, together with a comrade of his, Pamphilius, the son of a former slave whom Juvenal had freed.
The two boys were of the same age, both handsome, and good friends. They studied diligently, and both of them were of good morals. Julius distinguished himself more in the study of the poets and in mathematics; Pamphilius, in the study of philosophy.
About a year before the completion of their course of study, Pamphilius, coming to school one day, ex-
