nature of man, but an idle philosophy. If you go to them, you will suffer what you suffer now, only in a far higher degree. Now, your passions entice you along false paths; but having once made a mistake in your direction, you can rectify it. Now, you still have the satisfaction of passion freed—in other words—of life.
"But, in their midst, controlling your passions by main force, you will make precisely the same mistakes, if not worse ones; and, besides that suffering, you will also have the incessant anguish of the unsatisfied human longings. Let the water out of a dam, and it will irrigate the soil and the meadows, and quench the thirst of animals; but if you keep it back it will tear away the earth and trickle away in mud. It is the same with the passions. The teachings of the Christians—beyond those doctrines from which they get consolation, and which I will not speak of—their teachings, I say, for life, consist in the following: They do not recognize violence, they do not recognize war or courts of justice, they do not recognize private property, they do not recognize the sciences, the arts, or anything which makes life cheerful and pleasant.
"All this would be good if all men were such as they describe their teacher to have been. But you see this is not so, and cannot be. Men are bad, and given over to their passions. It is this play of passions, and the collisions resulting from them, that keep men in those conditions of life in which they live. The barbarians know no restraint, and one savage, for the satisfaction of his own desires, would destroy the whole world, if all men submitted as these Christians submit. If the gods lodged in the human heart the sentiments of anger, of vengeance, even of evil against evil-doers, they must have done it because these sentiments are necessary for the life of men. The Christians teach that these feelings are wicked, and that men would be happy if they did not have them; there would be no murders, no punishments, no want. That is true; but one might as well take the position that men ought to refrain from eating for the sake of their happiness. In reality, it would put an end
