she is not his sister, so when the Christian feels that his love does not injure any one, he permits this passion to arise in his soul."
"Well, but suppose two men love the same girl?"
"Then one sacrifices his happiness to the happiness of the other."
"But supposing she loves one of them?"
"Then the one whom she loves least sacrifices his feelings for the sake of her happiness."
"Well, supposing she loves both, and both sacrifice themselves, whom would she take?"
"In that case the elders would decide the matter, and advise in such a way that the greatest happiness would come to all, with the greatest amount of love."
"But it can't be done in such a way; and the reason is because it is contrary to human nature."
"Contrary to human nature! What is the nature of man? Man, besides being an animal, is a man, and it is true that such a relation to a woman is not consonant with man's animal nature, but is consonant with his rational nature. And when he employs his reason in the service of his animal nature, he does worse than a beast,—he descends to violence, to incest—a level to which no brute ever sinks. But when he employs his rational nature to the suppression of the animal, when the animal nature serves, then only he attains the well-being which satisfies him."
CHAPTER V
"But tell me about yourself personally," said Julius. "I see you with that pretty girl; you apparently. live near her and serve her; can it be that you do not desire to be her husband?"
"I have not thought about it," said Pamphilius. "She is the daughter of a Christian widow. I serve them just as others do. You ask me if I love her in a way to unite my life with hers. This question is hard for me. But I will answer frankly. This idea has
