away from us we should give them up without resistance. This is the precise reason why we have no fear, even of an invasion of the barbarians. If they proceeded to take from us the products of our toil, we should let them go; if they insisted on our working for them, we should joyfully comply with their demands, and not only would they have no reason to kill us or torture us, but it would be contrary to their interest to do so. The barbarians would speedily understand and like us, and we should have far less to endure at their hands than from the enlightened people that surround us now and persecute us.
"Your accusation against us consists in this, that we do not wholly attain what we are striving for; that is, that we do not recognize violence and private property, and at the same time we take advantage of them. If we are deceivers, then it is no use to talk with us, and we are worthy neither of anger nor of being exposed, but only of scorn, and we should willingly accept your scorn, since one of our rules is the recognition of our insignificance. But if we are genuine in our striving toward what we profess, then your blaming us for deception would be unjust. If we strive, as I and my brethren strive, to fulfil our Teacher's law, then we strive for it, not for external ends,—for riches and honors, for you see all these things we do not recognize,—but for something else. You are seeking your best advantage, and so are we; the only difference is that we see our advantage in different things. You believe that your well-being consists in riches and honors; we believe in something else. Our belief shows us that our advantage is not in violence, but in submissiveness; not in wrath, but in giving everything away. And we, like plants in the light, cannot help striving in the direction where we see our advantage. It is true we do not accomplish all we wish for our own advantage; but how can it be otherwise? You strive to have the most beautiful woman for a wife, to have the largest property but have you, or has any one else succeeded in doing this? If the arrow does not hit the bull's-eye, does the bow-
