Teach thy children from early youth the fear of God.
Correct not thy man-servant nor thy maid-servant in anger, lest they cease to fear God, who is above you both; for He cometh not to call men, judging by whom they are, but He calleth those whom the Spirit hath prepared.
But the path of Death is this: first of all it is evil and full of curses; here are murder, adultery, lust, fornication, robbery, idolatry, sorcery, poison, rape, false evidence, hypocrisy, duplicity, slyness, pride, wrath, arrogance, greediness, obscenity, hatred, insolence, presumption, vanity; here are the persecutors of the good, haters of the truth, lovers of falsehood, those that do not recognize rewards for justice, that do not cling to the good nor to just judgment, those that are vigilant, not for what is right but for what is wrong, from whom gentleness and patience hold aloof; here are those that love vanity and yearn for rewards, that have no sympathy with their neighbors, that work not for the overworked, that know not their Creator, slaughterers of children, breakers of God's images, who turn from the needy, persecutors of the oppressed, defenders of the rich, lawless judges of the poor, sinners in all things!
Children, beware of all such persons!
Long before he had read the manuscript to the end, Julius had the experience which men always have when they read books—that is to say, the thoughts of others—with a genuine desire for the Truth; he felt that he had entered with his whole soul into communion with the one that had inspired them. He read on and on, his mind foreseeing what was coming; and he not only agreed with the thoughts of the book, but he imagined that he himself had uttered them.
There happened to him that ordinary phenomenon, not noticed by many persons and yet most mysterious and significant, consisting in this, that the so-called living man becomes alive when he enters into communion—unites—with the so-called dead, and lives one life with them.
Julius' soul merged with the one who had written and composed these thoughts, and after this union had taken place he contemplated himself and his life. And he himself and his whole life seemed to him one horrible mistake. He had not lived, but by all his labors in
