"but I have promised it to you on account of my friendship for you, and on account of the peculiarly pleasant feeling of tenderness which you have always awakened in me; but I must confess that I consider your doctrine most senseless and harmful. I can judge, in regard to this, because not very long ago, in a moment of disappointment and illness, in a state of depression of spirits, I once more shared your views, and once more almost abandoned everything and went to you. I understand on what your error is based, for I have been through it; it is based on selfishness, on weakness of spirit, and the feebleness caused by ill health; it is a creed for women, but not for men."
"Why so?"
"Because, out of pride, instead of taking part by your labors in the affairs of the empire, and in proportion to your services rising higher and higher in the estimation of men,[1] you forthwith, by your pride, I say, regard all men equal, so that you consider no one higher than yourselves, and consider yourselves equal to Cæsar.
"You yourself think so, and teach others to think so. And for the weak and the lazy this is a great temptation. Instead of laboring, every slave immediately counts himself equal to Cæsar. If men listened to you, society would be dissolved, and we should return to primitive savagery. You in the empire preach the dissolution of empire. But your very existence is dependent on the empire. If it was not for that, you would not be. You would all be slaves of the Scythians or the barbarians, the first who knew of your condition. You are like a tumor destroying the body, but able to make a show, and to feed on the body and nothing else. And the living body struggles with it and suppresses it! Thus
- ↑ In the French translation, this sentence is replaced by another to the effect that the Christians, while acknowledging that discord and violence are a part of human nature, nevertheless take advantage of this organization of society. "The world has always existed by means of its rulers: they assume the responsibility of governing, they protect us from enemies, domestic and foreign. We subjects, in return for this, pay the rulers deference and homage, obey their commands, and assist them by serving the State when we are needed."—Ed.
