and our children from these conditions, not by love, but by violence. We compel men to serve us,—and wonder of wonders!—the more we secure, as it were, our lives by this, the more we deprive ourselves of the only true, natural, and lasting security—love. The same with the other guarantee labor.[1] The more a man rids himself of labor and accustoms himself to luxury, the less he becomes fitted for work, the more he deprives himself of the true and lasting security. And these conditions in which men place their children they call security! Take your son and mine and send them now to find a path, to transmit an order, or to do any needful business, and see which of the two would do it most successfully; or try to give them to be educated, which of the two would be most willingly received? No, don't utter those horrible words that the Christian life is possible only for the childless. On the contrary, it might be said: to live the pagan life is excusable only in those who are childless. But woe to him who offendeth[2] one of these little ones."
Julius remained silent.
"Yes," said he, "maybe you are right, but the education of my children is begun, the best teachers are teaching them. Let them know all that we know. There can be no harm in that. But for me and for them there is still time. They may come to you when they reach their maturity, if they find it necessary. I also can do this, when I set them on their feet and am free."
"Know the Truth and you shall be free," said Pamphilius. "Christ gives full freedom instantly; earthly teaching never will give it. Good-by."
And Pamphilius went away with his son.
The trial was public, and Julius saw Pamphilius there as he and other Christians carried away the bodies of the martyrs. He saw him, but as he stood in fear of the authorities he did not go to him, and did not invite him home.
