therefore combustible, so the truth, once articulated in human utterance, will not cease its work until all falsehood, appointed for destruction, surrounding and hiding the truth on all sides as it does, is destroyed. The fire smolders long; but as soon as it flashes into flame, all that can burn burns quickly.
So with the truth, which takes long to reach a right expression, but once that clear expression in word is given, falsehood and wrong are soon to be destroyed. One of the partial manifestations of Christianity,—the idea that men can live without the institution of slavery,—although it had been included in the Christian concept, was clearly expressed, so it seems to me, only by writers at the end of the eighteenth century. Up to that time, not only the ancient pagans, as Plato and Aristotle, but even men near to us in time, and Christians, could not imagine a human society without slavery. Thomas More could not imagine even a Utopia without slavery. So also men of the beginning of this century could not imagine the life of man without war. Only after the Napoleonic wars was the idea clearly expressed that man can live without war. And now a hundred years have gone since the first clear expression of the idea that mankind can live without slavery; and there is no longer slavery in Christian nations. And there shall not pass away another hundred years after the clear utterance of the idea that mankind can live without war, before war shall cease to be. Very likely some form of armed violence will remain, just as wage-labor remains after the abolition of slavery; but, at least, wars and armies will be abolished in the outrageous form, so repugnant to reason and moral sense, in which they now exist.
Signs that this time is near are many. These signs are such as the helpless position of governments, which more and more increase their armaments; the multiplication of taxation and the discontent of the nations; the extreme degree of efficiency with which deadly weapons are constructed; the activity of congresses and societies of peace; but above all, the refusals of
