Wine does not conduce to the health or the strength, or the warmth or the gaiety, but only brings great injury to men. And therefore it would seem to be the wise course for every reasonable and decent man, not only not to use intoxicating drinks himself and not to set them before others, but also to try with all his might to stop the common use of this unprofitable and injurious poison.
But unfortunately this is not at all the case. Men are so wedded to old habits and customs, and find it so difficult to do away with them, that there are in our day very many good, kind, and reasonable men who not only do not forswear the use of intoxicating beverages and the regalement of others with them, but even defend it with all their ability. "Wine," they say, "is not to blame, but drunkenness is to be condemned. King David said, 'Wine cheers the heart of man.' Christ in Cana of Galilee sanctified wine. If it were not for the drinking habit government would be deprived of its chief revenue. It is impossible to celebrate a holiday, to hold a wedding, or a christening, without wine. One must drink something at the conclusion of a bargain or a sale, or at the meeting with a dear friend."
"In our poverty and in our labor we must drink," says the poor laboring man.
"If we drink only occasionally and temperately, we do no harm to any one," say well-to-do people.
"The gayety of Russia is in drinking," said Prince Vladimir.
"By our drinking we do no harm to any one but ourselves. And if we harm only ourselves then that is our affair; we don't want to teach any one and we don't want to be taught by any one; we did not begin this and it is not for us to put an end to it," say frivolous people.
Thus talk drinking men of various conditions and ages, trying to justify themselves. But these justifications, which availed some decades of years ago, now no longer avail. It was well enough to say this when all men thought that the use of intoxicating drinks was a harmless pleasure, that intoxicating drinks enhanced a
