not to have done, again comes the cigarette, and the disagreeable consciousness of the wrong or awkward action is done away with, and you can occupy yourself with other things and forget.
But to say nothing of the frequent occasions when every smoker betakes himself to smoking, not for a gratification of habit and a pastime, but as a means of deadening conscience for actions which have to be performed, or are already performed,—is not the strenuous definite interdependence between men's ways of life and their passion for smoking evident?
When do boys begin to smoke?
Almost always when they lose their childish innocence.
Why do smokers cease to smoke as soon as they come into more moral conditions of life, and begin to smoke as soon as they come into perverted environment. Why do gamblers almost all smoke? Why is it that the women that lead a moral life smoke least of all? Why do prostitutes and madmen all smoke?
Habit is habit, but evidently smoking is directly dependent on the need of deadening conscience, and it attains its end. How far smoking deadens the voice of conscience may be observed in the case of almost any smoker. Every smoker, yielding to his passion, either forgets or despises the very first demands of society, such as he claims from others and observes in all other circumstances, as long as his conscience is not smothered by tobacco. Every man of our average education recognizes that it is not proper, polite, or humane for one's own pleasure to disturb the comfort and happiness and still more the health of others. No one permits himself to wet a room where people are sitting, or to make a disturbance or shout, or admit a cold, hot, or fetid atmosphere, or perform actions which disturb or injure others. But out of a thousand smokers not one hesitates to puff out volumes of smoke into a room where women or children that do not smoke are breathing the atmosphere. Even if smokers are accustomed to ask of those present, "Is it disagreeable to you?"—they all
