tion of mine, or of Christ's, that we are brothers and must serve one another; it is real fact, and when it has once entered, you cannot tear that consciousness out of the heart of man. How is one to act? Is there no escape?
Let us imagine that these people, not dismayed by the necessity of sacrifice which brought them to a position inevitably leading to death, decided that the position arose from their having come to help the villagers with means too scanty for the work, and that the result would have been different, and they would have done great good, had they possessed more money. Let us imagine that they find resources, collect immense sums of money, and begin to help. Within a few weeks the same thing will repeat itself. Very soon all their means, however great they may be, will have flowed into the pits formed by poverty, and the position will be the same as before.
But perhaps there is a third way? Some people say there is, and that it consists in assisting the enlightenment of the masses, and that this will destroy inequality.
But this path is too evidently hypocritical; you cannot enlighten a population which is constantly on the verge of perishing from want. And, moreover, the insincerity of people who preach this is evident from the fact that a man eager for the realization of equality (even through science) could not live a life the whole structure of which supported inequality.
But there is yet a fourth way: that of aiding the destruction of the causes which produce inequality—aiding in the destruction of force which produces it.
And that way of escape must occur to all sincere people who try in their lives to carry into effect their consciousness of the brotherhood of man.
The people I have pictured to myself would say: "If we cannot live here among these people in the village; if we are placed in the terrible position that we must necessarily starve, be eaten by lice, and die a slow death, or repudiate the sole moral basis of our lives, this is because some people store up accumulations of wealth while others are destitute; this inequality is based on
