found themselves in such difficult circumstances that in the course of the three years since their removal, the fourth part of them, mostly old people and children, have already died from want and disease.
It is difficult to imagine that such a systematic extermination of a whole population of twelve thousand people should enter into the plans of the Russian government. It is probable that the superior authorities are unaware of that which is in reality going on, and even if they suspect it, they would not desire to know the details, feeling that they ought not to allow such a state of things to continue, and yet at the same time recognizing that what is being done is necessary.
At all events, it is certain that the Caucasian administration has been during the last three years regularly torturing, not only those that refuse to serve in the army, but also their families, and that in the same systematic way it is ruining and starving to death all the Dukhobors who were exiled.
All petitions in favor of the Dukhobors, and any assistance rendered them, have hitherto only led to the banishment from Russia of those who have interceded in their behalf, and to the expulsion from the Caucasus of those who have attempted to help these victims. The Caucasian administration has surrounded with a kind of Chinese wall the whole of an unsubmissive population, and this population is gradually dying out; another three or four years and probably not one of the Dukhobors will survive.
This would actually have happened, but for an incident, apparently unforeseen by the Caucasian government—namely, when last year the dowager-empress, having come to the Caucasus on a visit to her son, the Dukhobors succeeded in submitting to her a petition, asking for permission to be settled all together in some remote place, and if this should be impossible, to allow them to emigrate. The empress handed over this petition to the superior authorities, and the latter acknowledged the possibility of allowing the Dukhobors to emigrate.
