which depraves whole races of men by means of opium and brandy, etc., or shall I refuse to take a share in a government, the doings of which are contrary to my conscience? But what will come of it, what sort of State will there be, if I act in this way, is a thing I do not know and which I shall not say I do not wish to know, but which I cannot know.
The main strength of Christ's teaching consists especially in this: that He brought the question of conduct from a world of conjecture and eternal doubt, down to a firm and indisputable ground. Some people say, "But we also do not deny the evils of the existing order and the necessity of changing it, but we wish to change it, not suddenly, by means of refusing to take any part in the government, but, on the contrary, by participating in the government, by gaining more and more freedom, political rights, and obtaining the election of the true friends of the people and the enemies of all violence."
This would be very well, if taking part in one's government and trying to improve it, could coincide with the aim of human life. But, unfortunately, it not only does not coincide, but is quite opposed to it.
Supposing human life to be limited to this world, its aim can consist only in man's individual happiness; if, on the other hand, life does not end in this world, its aim can consist only in doing the will of God. In both cases it does not coincide with the progress of governments. If it lies here, in man's personal happiness, and if life ends here, what should I care about the future prosperity of a government which will come about when, in all probability, I shall be there no more? But if my life is immortal, then the prosperity of the English, the Russian, the German, or any other state, which is to come in the twentieth century, is too paltry an aim for me, and can never satisfy the cravings of my immortal soul. A sufficient aim for my life is either my immediate personal good, which does not coincide with the government measures and improvements, or the fulfilment of the will of God, which also not only cannot be conciliated with the requirements of government, but is
