quietism of the superstitious, and it seems to them that to renounce the resistance of evil by violence is very easy and convenient, and that from this the Christian movement grows feeble and is deprived of force. This is not true. You understand that the Christian renounces violence, not because he does not love what you desire, not because he does not see that violence is the first impulse that seizes a man at the sight of evil, but because he sees that violence shuts him off from his goal, and does not bring him near it, that it is not reasonable, as it is not reasonable for a man desiring to reach the water of a fountain to strike with his cane the earth which separates him from the spring; and for the man abstaining from violence it is no easier on the contrary; just as it is no easier to take a spade and dig, than it is to pound the ground with a stake.
It is easier for him only because he assuredly knows that by not opposing evil with violence, but by meeting it with goodness and truth, he is doing what he can to fulfil the will of the Father, according to Christ's expression. It is impossible to quench fire with fire, to dry water with water, by evil to annihilate evil. This has been tried, tried since the world began, and now we are brought to that condition in which we now live. It would seem to be time to put aside the old way and undertake a new one, especially as it is more reasonable. If there is any advance, then it is only due to those that repay good for evil. Oh, if only one-millionth of those efforts which are employed by men to overcome evil by violence were employed in enduring evil, not taking part in it, and shining by the light that is given to every man!
Though simple from the customary point of view─nothing has been attained by this; then why not try the other, the more that it is so clear, manifest, and joyous? Here is a particular example; let us remember Russia during the last twenty years. How much genuine desire for righteousness, how much readiness for sacrifices, has been wasted by our intelligent classes─by establishing right, in doing good to men? And
