thirteenth chapter of the first epistle to the Corinthians, about love.
Notwithstanding that the Gospels overflow with demands for self-renunciation, with indications that self-renunciation is the first condition of Christian perfection, notwithstanding such clear expressions as: "Whosoever will not take up his cross,…." "Whosoever hath not forsaken father, mother,…." "Whosoever shall lose his life…." people assure themselves, and others, that it is possible to love men without renouncing, not only that to which one is accustomed, but also what one regards as decent for oneself.
So say the Church people, and those who reject not only the Church but also the Christian teaching—free-thinkers—think, speak, write, and act in an exactly similar manner. These men assure themselves, and others, that, without in the least diminishing their needs, without overcoming their desires, they can serve mankind, i.e. lead a righteous life.
Men have thrown aside the heathen consecutiveness of virtues, and without accepting the Christian teaching in its true significance, and, not having accepted the Christian order of succession, they remain without any guidance.
IV
In olden times, when there was no Christian teaching, all the teachers of life, beginning with Socrates, regarded as the first virtue of life, temperance—ἐγκράτεια or σωφροσύνη; and it was understood that every virtue must begin with and pass through this one. It was clear that a man who had no self-command, who had developed an immense number of desires, and had yielded himself up to them, could not lead a righteous life. It was evident that, before a man could even think of disinterestedness, justice,—to say nothing of generosity or love—he must learn to exercise control over himself. Now, according to our ideas, nothing of this
