know what it is that rules the world, consequently—guided by the instinct of self-preservation—they are undoubtedly chiefly concerned about the manifestation of spiritual forces, upon which forces depend their existence or their ruin.
And this is precisely the reason why all the energies of the Russian government were, and still continue to be, exerted to render the Dukhobors harmless, to isolate them, to banish them beyond the frontier.
Notwithstanding all these efforts, however, the struggle of the Dukhobors has opened the eyes of millions.
I know hundreds of military men, old and young, who, owing to the persecution of the gentle, industrious Dukhobors, have begun to have doubts as to the legality of their occupation. I know people who have, for the first time, begun to meditate on life and the meaning of Christianity only after seeing or hearing about the life of these people, and the persecutions to which they have been subjected.
And the government that is tyrannizing over millions of people knows this, and feels that it has been struck to the very heart.
Such is the nature of the second war which is being waged in our times, and such are its consequences. And not to the Russian government alone are these consequences of importance; every government founded upon violence and upheld by armies is wounded in the same way by this weapon. Christ said, "I have conquered the world." And, indeed, He has conquered the world, if men would but learn to believe in the strength of the weapon given by Him.
And this weapon is the obedience of every man to his own reason and conscience. This, indeed, is so simple, so indubitable, and binding upon every man. "You wish to make me a participator in murder; you demand of me money for the preparation of weapons; and want me to take part in the organized assembly of murderers," says the reasonable man—he who has neither sold nor obscured his conscience. "But I
