it is that these Christians have always refused and now refuse military service.
But of true Christians there have always been but few. Most people in Christian countries count as Christians only those who profess the doctrines of some Church, which doctrines have nothing in common, except the name, with true Christianity. That occasionally one in tens of thousands of recruits should refuse to serve did not trouble the hundreds of thousands, the millions, of men who every year accepted military service.
Impossible that the whole enormous majority of Christians who enter upon military service are wrong, and only the exceptions, sometimes uneducated people, are right; while every archbishop and man of learning thinks the service compatible with Christianity. So think the majority, and, untroubled regarding themselves as Christians, they enter the rank of murderers. But now appears a man who, as he himself says, is not a Christian, and who refuses military service, not from religious motives, but from motives of the simplest kind, motives intelligible and common to all men, of whatever religion or nation, whether Catholic, Mohammedan, Buddhist, Confucian, whether Spaniards or Japanese.
Van der Veer refuses military service, not because he follows the commandment, "Thou shalt do no murder," not because he is a Christian, but because he holds murder to be opposed to human nature. He writes that he simply abhors all killing, and abhors it to such a degree that he becomes a vegetarian just to avoid participation in the killing of animals; and, above all, he says, he refuses military service because he thinks "murder by order," that is, the obligation to kill those whom one is ordered to kill (which is the real nature of military service), is incompatible with man's uprightness.
Alluding to the usual objection that if he refuses others will follow his example, and the present social order will be destroyed, he answers that he does not wish to preserve the present social order, because it is bad, because in it the rich dominate the poor, which
