Till now, I had been a great sleeper, but a total privation of repose,
with other alarming symptoms which have accompanied it, even to this
time, persuaded me I had but a short time to live. This idea
tranquillized me for a time: I became less anxious about a cure, and
being persuaded I could not prolong life, determined to employ the
remainder of it as usefully as possible. This was practicable by a
particular indulgence of Nature, which, in this melancholy state,
exempted me from sufferings which it might have been supposed I should
have experienced. I was incommoded by the noise, but felt no pain, nor
was it accompanied by any habitual inconvenience, except nocturnal
wakefulness, and at all times a shortness of breath, which is not violent
enough to be called an asthma, but was troublesome when I attempted to
run, or use any degree of exertion.
This accident, which seemed to threaten the dissolution of my body, only killed my passions, and I have reason to thank Heaven for the happy effect produced by it on my soul. I can truly say, I only began to live when I considered myself as entering the grave; for, estimating at their real value those things I was quitting; I began to employ myself on nobler objects, namely by anticipating those I hoped shortly to have the contemplation of, and which I had hitherto too much neglected. I had often made light of religion, but was never totally devoid of it; consequently, it cost me less pain to employ my thoughts on that subject, which is generally thought melancholy, though highly pleasing to those who make it an object of hope and consolation; Madam de Warrens, therefore, was more useful to me on this occasion than all the theologians in the world would have been.
She, who brought everything into a system, had not failed to do as much by religion; and this system was composed of ideas that bore no affinity to each other. Some were extremely good, and others very ridiculous, being made up of sentiments proceeding from her disposition, and prejudices derived from education. Men, in general, make God like themselves; the virtuous make Him good, and the profligate make Him wicked; ill-tempered and bilious devotees see nothing but hell, because they would willingly damn all mankind; while loving and gentle souls disbelieve it altogether; and one of the astonishments I could never overcome, is to see the good Fenelon speak of it in his Telemachus as if he
