should have met with in town; they welcomed, lodged, and fed me cheerfully; I could be said to live on charity, these favors were not conferred with a sufficient appearance of superiority to furnish out the idea.
I rambled about in this manner till I got to Confignon, in Savoy, at about two leagues distance from Geneva. The vicar was called M. de Pontverre; this name, so famous in the history of the Republic, caught my attention; I was curious to see what appearance the descendants of the gentlemen of the spoon exhibited; I went, therefore, to visit this M. de Pontverre, and was received with great civility.
He spoke of the heresy of Geneva, declaimed on the authority of holy mother church, and then invited me to dinner. I had little to object to arguments which had so desirable a conclusion, and was inclined to believe that priests, who gave such excellent dinners, might be as good as our ministers. Notwithstanding M. de Pontverre's pedigree, I certainly possessed most learning; but I rather sought to be a good companion than an expert theologian; and his Frangi wine, which I thought delicious, argued so powerfully on his side, that I should have blushed at silencing so kind a host; I, therefore, yielded him the victory, or rather declined the contest. Any one who had observed my precaution, would certainly have pronounced me a dissembler, though, in fact, I was only courteous.
Flattery, or rather condescension, is not always a vice in young people; 'tis oftener a virtue. When treated with kindness, it is natural to feel an attachment for the person who confers the obligation; we do not acquiesce because we wish to deceive, but from dread of giving uneasiness, or because we wish to avoid the ingratitude of rendering evil for good. What interest had M. de Pontverre in entertaining, treating with respect, and endeavoring to convince me? None but mine; my young heart told me this, and I was penetrated with gratitude and respect for the generous priest; I was sensible of my superiority, but scorned to repay his hospitality by taking advantage of it. I had no conception of hypocrisy in this forbearance, or thought of changing my religion, nay, so far was the idea from being familiar to me, that I looked on it with a degree of horror which seemed to exclude the possibility of such an event; I only wished to avoid giving offence to those I was sensible caressed me from
