"Honest man? Seems to me you talk more like a craven."
"You in vain seek to pick a quarrel with me, or put any affront upon me. The innocence in me heals me."
"A healing like your own nostrums. But you are a queer man—a very queer and dubious man; upon the whole, about the most so I ever met."
The scrutiny accompanying this seemed unwelcome to the diffidence of the herb-doctor. As if at once to attest the absence of resentment, as well as to change the subject, he threw a kind of familiar cordiality into his air, and said: "So you are going to get some machine made to do your work? Philanthropic scruples, doubtless, forbid your going as far as New Orleans for slaves?"
"Slaves?" morose again in a twinkling, "won't have 'em! Bad enough to see whites ducking and grinning round for a favor, without having those poor devils of niggers congeeing round for their corn. Though, to me, the niggers are the freer of the two. You are an abolitionist, ain't you" he added, squaring himself with both hands on his rifle, used for a staff, and gazing in the herb-doctor's face with no more reverence than if it were a target. "You are an abolitionist, ain't you?"
"As to that, I cannot so readily answer. If by abolitionist you mean a zealot, I am none; but if you mean a man, who, being a man, feels for all men, slaves included, and by any lawful act, opposed to nobody's interest, and therefore, rousing nobody's enmity, would willingly abolish suffering (supposing it, in its degree,
