duce. But if not one, of the thousands of groups of our federation, will receive you, whatever be their motive; if you are absolutely incapable of producing anything useful, or if you refuse to do it, then live like an isolated man or like an invalid. If we are rich enough to give you the necessaries of life we shall be delighted to give them to you. You are a man, and you have the right to live. But as you wish to live under special conditions, and leave the ranks, it is more than probable that you will suffer for it in your daily relations with other citizens. You will be looked upon as a ghost of bourgeois society, unless some friends of yours, discovering you to be a talent, kindly free you from aU moral obligation towards society by doing necessary work for you.
"And lastly, if it does not please you, go and look for other conditions elsewhere in the wide world, or else seek adherents and organize with them on novel principles. We prefer our own."
That is what could be done in a communal society in order to turn away sluggards if they became too numerous.
IV
We very much doubt that we need fear this contingency in a society really based on the entire freedom of the individual.
In fact, in spite of the premium on idleness offered by private ownership of capital, the really lazy man, unless he is ill, is comparatively rare.
