But how can we defend labour-notes, this new form of wagedom, when we admit that houses, fields, and factories will no longer be private property, and that they will belong to the commune or the nation?
II
Let us closely examine this system of remuneration for work done, preached by French, German, English, and Italian collectivists (Spanish anarchists, who still call themselves collectivists, imply by Collectivism the possession in common of all instruments of production, and the "liberty of each group to divide the produce, as they think fit, according to communist or any other principles").
It amounts to this: Everybody works in field, factory, school, hospital, etc. The working-day is fixed by the State, which owns land, factories, roads, etc. Every work-day is paid for with a labour-note, which is inscribed with these words: Eight hows work. With this cheque the worker can procure all sorts of merchandize in the stores owned by the State or by divers corporations. The cheque is divisible, so that you can buy an hour's-work worth of meat, ten minutes worth of matches, or half an hour of tobacco. After the Collectivist Revolution, instead of saying "two-pence worth of soap," we shall say "five minutes worth of soap."
