Individualism, are inevitably impelled, in the direction of Communism. The development of Individualism during the last three centuries is explained by the efforts of the individual to protect himself from the tyranny of Capital and of the State. For a time he imagined, and those who expressed his thought for him declared, that he could free himself entirely from the State and from society. "By means of money," he said, "I can buy all that I need." But the individual was on a wrong tack, and modern history has taught him to recognize that, without the help of all, he can do nothing, although his strong-boxes are full of gold.
In fact, alongside this current of Individualism, we find in all modern history a tendency, on the one hand, to retain all that remains of the partial Communism of antiquity, and, on the other, to establish the Communist principle in the thousand developments of modern life.
As soon as the communes of the tenth, eleventh, and twelfth centuries had succeeded in emancipating themselves from their lords, ecclesiastical or lay, their communal labour and communal consumption began to extend and develop rapidly. The township—and not private persons—freighted ships and equipped expeditions, and the benefit arising from the foreign trade did not accrue to individuals, but was shared by all. The townships also bought provisions for their citizens. Traces of these institutions have lingered on into the
