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Conquest of Mexico

The Aztec character was perfectly original and unique. It was made up of incongruities apparently irreconcilable. It blended into one the marked peculiarities of different nations, not only of the same place of civilisation, but as far removed from each other as the extremes of barbarism and refinement. It may find a fitting parallel in their own wonderful climate, capable of producing, on a few square leagues of surface, the boundless variety of vegetable forms which belong to the frozen regions of the North, the temperate zone of Europe, and the burning skies of Arabia and Hindostan!

One of the works repeatedly consulted and referred to in this Introduction is Boturini's Idea de una nueva historia General de la America Septentrional. The singular persecutions sustained by its author, even more than the merits of his book, have associated his name inseparably with the literary history of Mexico. The Chevalier Lorenzo Boturini Benaduci was a Milanese by birth, of an ancient family, and possessed of much learning. From Madrid, where he was residing, he passed over to New Spain, in 1735, on some business of the Countess of Santibañez, a lineal descendant of Montezuma. While employed on this, he visited the celebrated shrine of Our Lady of Guadaloupe, and being a person of devout and enthusiastic temper, was filled with the desire of collecting testimony to establish the marvellous fact of her apparition. In the course of his excursions, made with this view, he fell in with many relics of Aztec antiquity, and conceived,—what to a Protestant, at least, would seem much more rational,—the idea of gathering together all the memorials he could meet with of the primitive civilisation of the land.

In pursuit of this double object, he penetrated into the remotest parts of the country, living much with the natives, passing his nights sometimes in their huts, sometimes in caves, and the depths of the lonely forests. Frequently months would elapse without his being able to add anything to his collection; for the Indians had suffered too much, not to be very shy of Europeans. His long intercourse with them, however, gave him ample opportunity to learn their language and popular traditions, and, in the end, to amass a large stock of materials, consisting of hieroglyphical charts on cotton, skins, and the fibre of the maguey; besides a considerable body of Indian manuscripts written after the Conquest. To all these must be added the precious documents for placing beyond controversy the miraculous apparition of the Virgin. With this treasure he returned, after a pilgrimage of eight years, to the capital.

His zeal, in the meanwhile, had induced him to procure from Rome a bull, authorising the coronation of the sacred image at Guadaloupe. The bull, however, though sanctioned by the Audience of New Spain, had never been approved by the Council of the Indies. In consequence of this informality, Boturini was arrested in the midst of his proceedings, his papers were taken from him, and, as he declined to give an inventory of them, he was thrown into prison, and confined in the same apartment with two criminals. Not long afterwards he was sent to Spain. He there presented a memorial to the Council of the Indies, setting forth his manifold grievances, and soliciting redress. At the same time he drew up his "Idea," above noticed, in which he displayed the catalogue of his museum in New Spain, declaring, with affecting earnestness, that "he would not exchange these treasures for all the gold and silver, diamonds and pearls, in the New World."

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