Conquest of Mexico
wellnigh proved fatal to him. He approached so near a sentinel that the man, unable to distinguish his person in the dark, levelled his crossbow at him, when, fortunately, an exclamation of the general, who gave the watchword of the night, arrested a movement which might else have brought the campaign to a close, and given a respite for some time longer to the empire of Montezuma.
The army came at length to the place mentioned by the friendly Indians, where the road forked, and one arm of it was found, as they had foretold, obstructed with large trunks of trees and huge stones which had been strewn across it. Cortés inquired the meaning of this from the Mexican ambassadors. They said it was done by the emperor's orders, to prevent their taking a route which, after some distance, they would find nearly impracticable for the cavalry. They acknowledged, however, that it was the most direct road; and Cortés, declaring that this was enough to decide him in favour of it, as the Spaniards made no account of obstacles, commanded the rubbish to be cleared away. Some of the timber might still be seen by the roadside, as Bernal Diaz tells us, many years after. The event left little doubt in the general's mind of the meditated treachery of the Mexicans. But he was too politic to betray his suspicions.1
They were now leaving the pleasant champaign country, as the road wound up the bold sierra which separates the great plateaux of Mexico and Puebla. The air, as they ascended, became keen and piercing; and the blasts, sweeping down the frozen sides of the mountains, made the soldiers shiver in their thick harness of cotton, and benumbed the limbs of both men and horses.
They were passing between two of the highest mountains on the North American continent, Popocatepetl, "the hill that smokes," and Iztaccihuatl, or "white woman,"2—a name suggested, doubtless, by the bright robe of snow spread over its broad and broken surface. A puerile superstition of the Indians regarded these celebrated mountains as gods, and Iztaccihuatl as the wife of her more formidable neighbour.3 A tradition of a higher character described the northern volcano as the abode of the departed spirits of wicked rulers, whose fiery agonies in their prison-house caused the fearful bellowings and convulsions in times of eruption. It was the classic fable of Antiquity.4 These superstitious legends had invested the mountain with a mysterious horror that made the natives shrink
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