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Residence in Mexico

vengeance. Every former sentiment of superstitious dread was merged in that of inextinguishable hatred. It required no effort of the priests—though this was not wanting—to fan these passions into a blaze. The city rose in arms to a man; and on the following dawn, almost before the Spaniards could secure themselves in their defences, they were assaulted with desperate fury. Some of the assailants attempted to scale the walls; others succeeded in partially undermining and in setting fire to the works. Whether they would have succeeded in carrying the place by storm is doubtful. But, at the prayers of the garrison, Montezuma himself interfered, and mounting the battlements addressed the populace, whose fury he endeavoured to mitigate by urging considerations for his own safety. They respected their monarch so far as to desist from further attempts to storm the fortress, but changed their operations into a regular blockade. They threw up works around the palace to prevent the egress of the Spaniards. They suspended the tianguez, or market, to preclude the possibility of their enemy's obtaining supplies; and they then quietly sat down, with feelings of sullen desperation, waiting for the hour when famine should throw their victims into their hands.

The condition of the besieged, meanwhile, was sufficiently distressing. Their magazines of provisions, it is true, were not exhausted; but they suffered greatly from want of water, which, within the inclosure, was exceedingly brackish, for the soil was saturated with the salt of the surrounding element. In this extremity, they discovered, it is said, a spring of fresh water in the area. Such springs were known in some other parts of the city; but, discovered first under these circumstances, it was accounted as nothing less than a miracle. Still they suffered much from their past encounters. Seven Spaniards, and many Tlascalans, had fallen, and there was scarcely one of either nation who had not received several wounds. In this situation, far from their own countrymen, without expectation of succour from abroad, they seemed to have no alternative before them, but a lingering death by famine, or one more dreadful on the altar of sacrifice. From this gloomy state they were relieved by the coming of their comrades.1

Cortés calmly listened to the explanation made by Alvarado. But, before it was ended, the conviction must have forced itself on his mind, that he had made a wrong selection for this important

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