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exchange for our own Cornish mount of St. Michael. It is natural that myth and tradition should haunt here and at Marazion, whose very-name has an Oriental suggestion of romance about it. And yet the name seems to mean nothing more romantic than a market-place; and in spite of its alternative Market-Jew, seized eagerly by those who are trying to prove that all Britons are Israelites, neither name must be taken to denote any connection with Jews or Jerusalem. The oldest name was doubtless Marghas-iou, meaning "the markets" in an early form of Cornish; and in a later form of Cornish we have Marasion, which meant the same thing. But Camden says that the name Market-Jew arose from the town's having a market on Thursday, the day of Jove or Jupiter — quod ibi mercatus die Jovis habeatur; an explanation that is probably quite fanciful. Of course, the name has been held to prove the claim of St. Michael's Mount to be the Ictis of the ancients, but the idea that the natives would have carried their tin across to this incommodious little islet for the sake of selling seems absurd, when we consider that they could have sold it much better on the mainland. The description by Diodorus Siculus, often quoted, has a tempting look, but it cannot persuade us that the Mount was Ictis. He says: "They that inhabit the British promontory of Belerium, by reason of their converse with merchants, are more civilised and courteous to strangers than the rest. These are the people that make the tin, which with a great deal of care and labour they dig out of the ground. Then they beat it into square pieces like a die, and carry it to a British isle, near at hand, called Ictis. For at low tide, all being dry between them and the island,