victimised state, unless the sweetened herb drink would numb her mind altogether, and release her senses into a sort of heightened, mystic acuteness and a feeling as if she were diffusing out deliciously into the harmony of things. This at length became the only state of consciousness she really recognised: this exquisite sense of bleeding out into the higher beauty and harmony of things. Then she could actually hear the great stars in heaven, which she saw through her door, speaking from their motion and brightness, saying things perfectly to the cosmos, as they trod in perfect ripples, like bells on the floor of heaven, passing one another and grouping in the timeless dance, with the spaces of dark between. And she could hear the snow on a cold, cloudy day twittering and faintly whistling in the sky, like birds that flock and fly away in autumn, suddenly calling farewell to the invisible moon, and slipping out of the plains of the air, releasing peaceful warmth. She herself would call to the arrested snow to fall from the upper air. She would call to the unseen moon to cease to be angry, to make peace again with the unseen sun like a woman who ceases to be angry in her house. And she would smell the sweetness of the moon relaxing to the sun in the wintry heaven, when the snow fell in a faint, cold-perfumed relaxation, as the peace of the sun mingled again in a sort of unison with the peace of the moon.
She was aware too of the sort of shadow that was on the Indians of the valley, a deep, stoical disconsolation, almost religious in its depth.
'We have lost our power over the sun, and we are trying to get him back. But he is wild with us, and shy like a horse that has got away. We have to go through a lot.' So the young Indian said to her, looking into her eyes with a strained meaning. And she, as if bewitched, replied:
‘I hope you will get him back.’
The smile of triumph flew over his face.
