DRINKING-CUPS.
You swallow'd, in one small hystiacum,
A cheesecake of pure meal, and groats, and flour.
103. There is the phiale too. Homer, when he says—
He placed a phiale upon the board,
By both hands to be raised ([Greek: amphitheton]), untouch'd by fire;
and again, when he says—
A golden phiale, and doubled fat;
is not speaking of a drinking-cup, but of a brazen vessel of a flat shape like a caldron, having perhaps two handles, one on each side. But Parthenius the pupil of Dionysius understands by [Greek: amphitheton] a phiale without any bottom. But Apollodorus the Athenian, in his short essay on the Crater, says that it means a cup which cannot be firmly placed and steadied on its bottom, but only on its mouth. But some say, that just as the word [Greek: amphiphoreus] is used for a cup which can be lifted by its handles on both sides, the same is meant by the expression [Greek: amphithetos phialê]. But Aristarchus says that it means a cup which can be placed on either end, on its mouth or on its bottom. But Dionysius the Thracian says that the word [Greek: amphithetos] means round, running round ([Greek: amphitheôn]) in a circular form. And Asclepiades the Myrlean says,—"The word [Greek: phialê], by a change of letters, becomes [Greek: pialê], a cup which contains enough to drink ([Greek: piein halis]); for it is larger than the [Greek: potêrion]. But when Homer calls it also [Greek: apyrôtos], he means either that it was wrought without fire, or never put on the fire. On which account he calls a kettle which may be put on the fire [Greek: empyribêtês], and one which is not so used [Greek: apyros]. And when he says—
An ample charger, of unsullied frame,
With flowers high wrought, not blacken'd yet by flame,
he perhaps means one intended to receive cold water. So that the phiale would in that case resemble a flat brazen vessel, holding cold water. But when he calls it [Greek: amphithetos], can we understand that it has two bases, one on each side; or is [Greek: amphi] here to be taken as equivalent to [Greek: peri], and then again is [Greek: peri] to be taken as equivalent to [Greek: peritton], so that in fact all that is meant by the epithet is 'beautifully made;' since [Greek: theinai] was often used by the ancients for 'to make?' It may also mean, 'being capable of being placed either on its bottom or upon its mouth;' and such a placing of cups is an Ionian
