acknowledged expert, though he had brought to it nothing but his impassioned versatility.
At the time I write of him, he was the religious teacher, and that alone—his painting, his poetry, and his conversation all subservient to that one end. Men watched him with awe or with bewilderment; it was known that he saw visions continually, perhaps more continually than any modern man since Swedenborg; and when he painted and drew in pastel what he had seen, some accepted the record without hesitation, others, like myself, noticing the academic Graeco-Roman forms, and remembering his early admiration for the works of Gustave Moreau, divined a subjective element, but no one doubted his word. One might not think him a good observer, but no one could doubt that he reported with the most scrupulous care what he believed himself to have seen; nor did he lack occasional objective corroboration. Walking with some man in the park—his demesne, as we say in Ireland—he had seen a visionary church at a particular spot, and the man had dug and uncovered its foundations; then some woman had met him with "Oh, Mr Russell, I am so unhappy," and he had replied, "You will be perfectly happy this evening at seven o'clock," and left her to her blushes. She had an appointment with a young man for seven o'clock. I had heard of this a day or so after the event, and I asked him about it, and was told it had suddenly come into his head to use those words; but why he did not know. He and I often quarrelled, because I wanted to examine and question his visions, and write them out as they occurred; and still more because I thought symbolic what he thought real, like the men and women that passed him on the road. Were they so much a part of his sub-conscious life that they would have vanished had he submitted them to question; were they like those voices that only speak, those strange sights that only show themselves for an instant, when the attention has been withdrawn; that phantasmagoria of which I had learnt something in London; and had his verse and his painting a like origin? And was that why the same hand that painted a certain dreamy, lovely sandy shore, now in the Dublin Municipal Gallery, could with great rapidity fill many canvases with poetical commonplace; and why, after writing Homeward Songs by the Way, where all is skilful and much exquisite, he would never again write a perfect book? Was it precisely because in Swedenborg alone the conscious and the subconscious became one, as in that marriage of the angels which he
