Agathon.fair;
S66 He is full of grace and of every virtue. Syni- poshun. Agatiion. fair ; just ; temperate ; courage- ous ; a poet too, and a maker of poets ; an artist, and creator of order ; his flexibility and symmetry of form is his grace, which is universally admitted to be in an especial manner the attribute of Love ; ungrace and love are always at war with one an- other. The fairness of his complexion is revealed by his habitation among the flowers ; for he dwells not amid bloom- less or fading beauties, whether of body or soul or aught else, but in the place of flowers and scents, there he sits and abides. Concerning the beauty of the god I have said enough ; and yet there remains much more which I might say. Of his virtue I have now to speak : his greatest glory is that he can neither do nor suffer wrong to or from any god or any man ; for he suffers not by force if he suffers ; force comes not near him, neither when he acts does he act by force. For all men in all things serve him of their own free will, and where there is voluntary agreement, there, as the laws which are the lords of the city say, is justice. And not only is he just but exceedingly temperate, for Temperance is the acknowledged ruler of the pleasures and desires, and no pleasure ever masters Love ; he is their master and they are his servants ; and if he conquers them he must be temperate indeed. As to courage, even the God of War is no match for him ; he is the captive and Love is the lord, for love, the love of Aphrodite, masters him, as the tale runs ; and the master is stronger than the servant. And if he conquers the bravest of all others, he must be himself the bravest. Of his courage and justice and temperance I have spoken, but I have yet to speak of his wisdom ; and according to the measure of my ability I must try to do my best. In the first place he is a poet (and here, like Eryximachus, 1 magnify my art), and he is also the source of poesy in others, which he could not be if he were not himself a poet. And at the touch of him every one becomes a poet, 'even though he had no music in him be- fore ' ; this also is a proof that Love is a good poet and accomplished in all the fine arts ; for no one can give to another that which he has not himself, or teach that of which he has no knowledge. Who will deny that the creation of the animals is his doing? Are they not all the works of his 197 wisdom, born and begotten of him ? And as to the artists, do we not know that he only of them whom love inspires has the ' A fragment of the Slhcnoboea of Euripides.
