Alcibiades.valour wich was conferred on Alcibiades on account of his rank.
59^ The superiority of Socrates Syiii- posiuni. Alcibiadf.s. valour which was conferred on Alci- biades on account of his rank. His cool- ness in battle ; his absolute unlikeness to any other man. he ought to have received the prize of valour which the generals wanted to confer on me partly on account of my rank, and I told them so (this, again, Socrates will not im- peach or deny), but he was more eager than the generals that I and not he should have the prize. There was another occasion on which his behaviour was very remarkable — in 221 the flight of the army after the battle of Delium, where he served among the heavy-armed, — I had a better opportunity of seeing him than at Potidaea, for I was myself on horse- back, and therefore comparatively out of danger. He and Laches were retreating, for the troops were in flight, and I met them and told them not to be discouraged, and promised to remain with them ; and there you might see him, Aristophanes, as you describe', just as he is in the streets of Athens, stalking like a pelican, and roiling his eyes, calmly contemplating enemies as well as friends, and making very intelligible to anybody, even from a distance, that whoever attacked him would be likely to meet with a stout resistance ; and in this way he and his companion escaped — for this is the sort of man who is never touched in war ; those only are pursued who are running away headlong. I particularly observed how superior he was to Laches in presence of mind. Many are the marvels which I might narrate in praise of Socrates ; most of his ways might perhaps be paralleled in another man, but his absolute unlikeness to any human being that is or ever has been is perfectly astonishing. You may imagine Brasidas and others to have been like Achilles ; or you may imagine Nestor and Antenor to have been like Pericles ; and the same may be said of other famous men, but of this strange being you will never be able to find any likeness, however remote, either among men who now are or who ever have been — other than that which I have already suggested of Silenus and the satyrs ; and they repre- sent in a figure not only himself, but his words. For, although I forgot to mention this to you before, his words are like the images of Silenus which open ; they are ridicu- lous when you first hear them ; he clothes himself in language that is like the skin of the wanton satyr — for his talk is of pack-asses and smiths and cobblers and. curriers, ' Aristoph. Clouds, 362.
