To the Parlament of England, &c.
Know, Worthies, know and exercise the privilege of your honour'd Country. A greater title I heer bring ye, then is either in the power or in the policy of Rome to give her Monarchs; this glorious act will stile ye the defenders of Charity. Nor is this yet the highest inscription that will adorne so religious and so holy a defence as this; behold heer the pure and sacred Law of God, and his yet purer and more sacred name offring themselvs to you first, of all Christian reformers to be acquitted from the long suffer'd ungodly attribute of patronizing Adultery. Deferre not to wipe off instantly these imputative blurrs and stains cast by rude fancies upon the throne and beauty it selfe of inviolable holines: lest some other people more devout and wise then wee, bereav us this offer'd immortal glory, our wonted prerogative, of being the first asserters in every great vindication. For me, as farre as my part leads me, I have already my greatest gain, assurance and inward satisfaction to have don in this nothing unworthy of an honest life, and studies well employ'd. With what event among the wise and right understanding handfull of men, I am secure. But how among the drove of Custom and Prejudice this will be relisht, by such whose capacity, since their youth run ahead into the easie creek of a System or a Medulla, sayls there at will under the blown physiognomy of their unlabour'd rudiments, for them what their tast will be, I have also surety sufficient, from the entire league that hath bin ever between formal ignorance and grave obstinacie. Yet when I remember the little that our Saviour could prevail about this doctrine of Charity against the crabbed textuists of his time, I make no wonder, but rest confident that who so preferrs either Matrimony, or other Ordinance before the good of man and the plain exigence of Charity, let him professe Papist, or Protestant, or what he will, he is no better then a Pharise, And understands not the Gospel: whom as a misinterpreter of Christ I openly protest against; and provoke him to the trial of this truth before all the world: and let him bethink him withall how he will soder up the shifting flaws of his ungirt permissions, his venial and unvenial dispences, wherwith the Law of God pardoning and unpardoning hath bin shamefully branded, for want of heed in glossing, to have eluded and baffl'd out all Faith and chastity from the mariagebed of that holy seed, with politick and judicial adulteries. I seek not to seduce the simple and illiterat; my errand is to find out the choicest and the learnedest, who have this high gift of wisdom to answer solidly, or to be convinc't. I crave it from the piety, the learning and the prudence which is hous'd in this place. It might perhaps more fitly have bin writt'n in another tongue; and I had don so, but that the esteem I have of my Countries judgement, and the love I beare to my native language to serv it first with what I endeavour, made me speak it thus, ere I assay the verdit of outlandish readers. And perhaps also heer I might have ended nameles, but that the addresse of these lines chiefly to the Parlament of England might have seem'd ingratefull not to acknowledge by whose Religious care, unwearied watchfulnes, couragious and heroick resolutions, I enjoy the peace and studious leisure to remain,
