that he who can receive nothing of the most important helps in mariage, being therby disinabl'd to return that duty which is his, with a clear and hearty countnance; and thus continues to grieve whom he would not, and is no lesse griev'd, that man ought even for loves sake and peace to move Divorce upon good and liberall conditions to the divorc't. And it is a lesse breach of wedlock to part with wise and quiet consent betimes, then still to soile and profane that mystery of joy and union with a polluting sadnes and perpetuall distemper; for it is not the outward continuing of mariage that keeps whole that cov'nant, but whosoever does most according to peace and love, whether in mariage, or in divorce, he it is that breaks mariage least; it being so often written, that Love only is the fulfilling of every Commandment.
CHAP. VII.
Fifthly, As those Priests of old were not to be long in sorrow, or if they were, they could not rightly execute their function; so every true Christian in a higher order of Priesthood is a person dedicate to joy and peace, offering himselfe a lively sacrifice of praise and thanksgiving, and there is no Christian duty that is not to be season'd and set off with cheerfulnes; which in a thousand outward and intermitting crosses may yet be done well, as in this vale of teares, but in such a bosome affliction as this, crushing the very foundation of his inmost nature, when he shall be forc't to love against a possibility, and to use dissimulation against his soule in the perpetuall and ceaseles duties of a husband, doubtles his whole duty of serving God must needs be blurr'd and tainted with a sad unpreparednesse and dejection of spirit, wherin God has no delight. Who sees not therfore how much more Christianly it would be to break by divorce that which is more brok'n by undue and forcible keeping, rather then to cover the Altar of the Lord with continuall teares, so that he regardeth not the offering any more, rather then that the whole worship of a Christian mans life should languish and fade away beneath the weight of an immeasurable grief and discouragement. And because some think the childr'n of a second matrimony succeeding a divorce would not be a holy seed, it hinder'd not the Jews from being so, and why should we not think them more holy then the off-spring
