like of conversing even between the most sanctify'd, which continually grating in harsh tune together may breed some jarre and discord, and that end in rancor and strife, a thing so opposite both to mariage and to Christianity, it would perhaps be lesse schandall to divorce a naturall disparity, then to link violently together an unchristian dissention, committing two ensnared soules inevitably to kindle one another, not with the fire of love, but with a hatred inconcileable, who were they dissevered, would be straight friends in any other relation. But if an alphabeticall servility must be still urged, it may so fall out, that the true Church may unwittingly use as much cruelty in forbidding to divorce, as the Church of Antichrist doth wilfully in forbidding to marry.
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THE SECOND BOOK.
CHAP. I.
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Itherto the Position undertaken hath bin declar'd, and prov'd by a Law of God, that Law prov'd to be moral, and unabolishable for many reasons equal, honest, charitable, just, annext therto. It follows now that those places of Scripture which have a seeming to revoke the prudence of Moses, or rather that mercifull decree of God, be forthwith explain'd and reconcil'd. For what are all these reasonings worth, will some reply, whenas the words of Christ are plainly against all divorce, except in case of fornication. To whom he whose minde were to answer no more but this, except also in case of charity, might safely appeal to the more plain words of Christ in defence of so excepting. Thou shalt doe no manner of worke saith the commandment of the Sabbath. Yes saith Christ works of charity. And shall we be more severe in paraphrasing the considerat and tender Gospel, then he was in expounding the rigid and peremptory Law? What was ever in all appearance lesse made for man, and more for God alone then the Sabbath? yet when the good of man comes
