war: Æschylus would probably give greater scope to the prophecies of Phineus, and would thus have an opportunity of carrying back the imagination of the audience to the traditionary commencement of the great struggle which had recently been brought to so glorious a termination. Thus, according to Welcker, the mythological drama of Phineus would form a kind of prophetic prelude to the historical drama of 'The Persians.'
Reference has already been made to the tendency of Æschylus to group together a long series of events, having reference to some connecting principle. It might therefore excite surprise that, in treating so momentous a subject as the Persian war, he should have contented himself with celebrating the battle of Salamis alone, which, however glorious for Athens, left the fate of Hellas still undecided. This would be brought home with peculiar force to the Athenians who, only ten months after the retreat of Xerxes, had been obliged to migrate a second time to Salamis, while Athens became once more the head-quarters of their dreaded foe. The victory of Platæa, which insured the final deliverance of Hellas, would therefore be regarded as second in importance only to Salamis. Moreover, in the drama of 'The Persians,' the ghost of Darius alludes to the battle-field of Platæa on which the ruin of the Persian host was to be consummated, as the just punishment inflicted by Zeus upon their impiety and overweening thoughts.
This prophecy alone would suggest the probability of
