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90

The Dunciad.

Book II.

^{[R 1]}A shaggy Tap'stry, worthy to be spread
On Codrus' old, or Dunton's modern bed;

Remarks

↑ Ver. 142. rueful length of face)] "The decrepid or person or figure of a man are no reflections upon his Genius: An honest mind will love and esteem a man of worth, though he be deformed or poor. Yet the author of the Dunciad hath libelled a person for his rueful length of face!" Mist's Journal, June 8. This Genius and man of worth, whom an honest mind should love, is Mr. Curl. True it is, he stood in the Pillory, an incident which will lengthen the face of any man tho' it were ever so comely, therefore is no reflection on the natural beauty of Mr. Curl. But as to reflections on any man's face, or figure, Mr. Dennis saith excellently; "Natural deformity comes not by our fault; 'tis often occasioned by calamities and diseases, which a man can no more help than a monster can his deformity. There is no one misfortune, and no one disease, but what all the rest of mankind are subject to.—But the deformity of this Author is visible, present, lasting, unalterable, and peculiar to himself. 'Tis the mark of God and Nature upon him, to give us warning that we should hold no society with him, as a creature not of our original, nor of our species: and they who have refused to take this warning which God and nature have given them, and have in spite of it by a senseless presumption ventured to be familiar with him, have severely suffered, &c. 'Tis certain his original is not from Adam, but from the Devil," &c. Dennis, Charact. of Mr. P. octavo, 1716.
Admirably it is observed by Mr. Dennis against Mr. Law, p. 33. "That the language of Billingsgate can never be the language of charity, nor consequently of Christianity." I should else be tempted to use the language of a Critic; for what is more provoking to a commentator, than to behold his author thus portrayed? Yet I consider it really hurts not him; whereas to call some others dull, might do them prejudice with a world too apt to believe it: Therefore, though Mr. D. may call another a little ass or a young toad, far be it from us to call him a toothless lion or an old serpent. Indeed, had I written these notes (as was once my intent) in the learned language, I might have given him the appellations of balatro, calceatum caput, scurra in triviis, being phrases in good esteem and frequent usage among the best learned: But in our mother-tongue, were I to tax any gentle man of the Dunciad, surely it should be in words not to the vulgar intelligible; whereby christian charity, decency, and good accord among authors, might be preserved. Scribl.
The good Scriblerus here, as on all occasions, eminently shews his humanity. But it was far otherwise with the gentle men of the Dunciad, whose scurrilities were always personal, and of that nature which provoked every honest man but Mr. Pope; yet never to be lamented, since they occasioned the following amiable Verses:

[p90-1] Ver. 142. rueful length of face)] "The decrepid or person or figure of a man are no reflections upon his Genius: An honest mind will love and esteem a man of worth, though he be deformed or poor. Yet the author of the Dunciad hath libelled a person for his rueful length of face!" Mist's Journal, June 8. This Genius and man of worth, whom an honest mind should love, is Mr. Curl. True it is, he stood in the Pillory, an incident which will lengthen the face of any man tho' it were ever so comely, therefore is no reflection on the natural beauty of Mr. Curl. But as to reflections on any man's face, or figure, Mr. Dennis saith excellently; "Natural deformity comes not by our fault; 'tis often occasioned by calamities and diseases, which a man can no more help than a monster can his deformity. There is no one misfortune, and no one disease, but what all the rest of mankind are subject to.—But the deformity of this Author is visible, present, lasting, unalterable, and peculiar to himself. 'Tis the mark of God and Nature upon him, to give us warning that we should hold no society with him, as a creature not of our original, nor of our species: and they who have refused to take this warning which God and nature have given them, and have in spite of it by a senseless presumption ventured to be familiar with him, have severely suffered, &c. 'Tis certain his original is not from Adam, but from the Devil," &c. Dennis, Charact. of Mr. P. octavo, 1716.
Admirably it is observed by Mr. Dennis against Mr. Law, p. 33. "That the language of Billingsgate can never be the language of charity, nor consequently of Christianity." I should else be tempted to use the language of a Critic; for what is more provoking to a commentator, than to behold his author thus portrayed? Yet I consider it really hurts not him; whereas to call some others dull, might do them prejudice with a world too apt to believe it: Therefore, though Mr. D. may call another a little ass or a young toad, far be it from us to call him a toothless lion or an old serpent. Indeed, had I written these notes (as was once my intent) in the learned language, I might have given him the appellations of balatro, calceatum caput, scurra in triviis, being phrases in good esteem and frequent usage among the best learned: But in our mother-tongue, were I to tax any gentle man of the Dunciad, surely it should be in words not to the vulgar intelligible; whereby christian charity, decency, and good accord among authors, might be preserved. Scribl.
The good Scriblerus here, as on all occasions, eminently shews his humanity. But it was far otherwise with the gentle men of the Dunciad, whose scurrilities were always personal, and of that nature which provoked every honest man but Mr. Pope; yet never to be lamented, since they occasioned the following amiable Verses:

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