Page:The Dunciad - Alexander Pope (1743).djvu/29

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ii
A Letter

than to him or any man living, engaged me in enquiries, of which the inclosed Notes are the fruit.

I perceived, that most of these Authors had been (doubtless very wisely) the first aggressors. They had tried, 'till they were weary, what was to be got by railing at each other: Nobody was either concerned or surprised, if this or that scribler was proved a dunce. But every one was curious to read what could be said to prove Mr. Pope one, and was ready to pay something for such a discovery: A stratagem, which would they fairly own, it might not only reconcile them to me, but screen them from the resentment of their lawful Superiors, whom they daily abuse, only (as I charitably hope) to get that by them, which they cannot get from them.

I found this was not all: Ill success in that had transported them to Personal abuse, either of himself, or (what I think he could less forgive) of his Friends. They had called Men of virtue and honour bad Men, long before he had either leisure or inclination to call them bad Writers: And some had been such old offenders, that he had quite forgotten their persons as well as their slanders, 'till they were pleased to revive them.

Now what had Mr. Pope done before, to incense them? He had published those works which are in the hands of every body, in which not the least mention is made of any of them. And what has he done since? He has laughed, and written the Dunciad. What has that said of them? A very serious truth, which the public had said before, that they were dull: And what it had no sooner said, but they themselves were at great pains to procure or even purchase room in the prints, to testify under their hands to the truth of it.

I should still have been silent, if either I had seen any inclination in my friend to be serious with such accusers, or if they had only meddled with his Writings; since whoever publishes, puts himself on his trial by his Country. But when his Moral character was attacked, and in a manner from which neither truth nor virtue can secure the