who furnished leaders and rallying-names to the revolt. The Muhammadan lapsed dynasties were represented in the Mutiny by the titular majesty of the King of Delhi and his sons. The great Hindu power, the Maráthás, who seemed destined in the last century to build up an indigenous Indian empire out of the wreck of the Muhammadan dynasties, stood forward against us in the persons of Náná Sáhib the adopted son of the deposed Peshwá, and his military follower Tántia Topi. The lesser ex-ruling Houses, whose states had come under the British Government on failure of direct male heirs, supplied an equally vindictive and a more heroic leader in the Rání or pensioned princess of Jhansí. But the great body of the reigning Feudatories in India held aloof from the Mutiny. Many of them cast in their lot with us in our hour of direst need. The story of the loyal Punjab Chiefs who helped us to retake Delhi is known to all Englishmen. But the succour, the shelter, the aid, rendered by scores of the Native Princes throughout India, find but a passing mention in history. Of the 150 principal Feudatories and Chiefs, we can count the disloyal ones on the fingers of one hand. Local leaders, like Koer Singh the Behár landholder, were mostly bankrupt or ruined men.
One result of the Mutiny of 1857 was to profoundly modify the attitude of the British Government to the Native Princes. The East India Company had regarded them as semi-foreign allies; of whom the more powerful were to be bound tightly by treaties
