governments and their estates under charters granted by the British Power.
This important change in the status of the Feudatory Princes carried with it increased responsibilities both on their part and on the part of the Suzerain. It became the duty of the Suzerain, in subjecting fifty millions of Indians to permanent feudatory rule, to secure, by a closer supervision, that such rule should prove a blessing and not a curse to the people. It became the duty of the Chiefs to co-operate more cordially with the Suzerain Power to give that good government to their subjects, which was the fundamental postulate of the new order of things. The changed status of the Feudatory Princes gradually evolved its practical incidents, not always without friction, during the ten years after India passed to the Crown. Those years were years of consolidation. To Lord Mayo, as we shall see, fell the more beneficent work of conciliation : the task of infusing into the old sense of self-interest new sentiments of loyalty, and of awakening new conceptions of solidarity between the Feudatory Chiefs and the Suzerain Power.
But Lord Mayo's work of conciliation was not confined alone to the princes, it embraced also the peoples of India. One of the most historical sections of the community, the Muhammadans, had gradually sunk into the degeneracy incident to an ex-ruling class. The educational and administrative measures of the fifteen years preceding 1869 accelerated their
